When working with the theme of domestic abuse, we knew we needed to treat this subject with care. It was not just to tell an interesting story as many of us have previously tried in other productions, but to expose traumatic experiences which real people go through every day. Due to this we had to take into consideration how to tell this story truthfully and respectfully.
Rémy Charest: “We let the production guide us there. We try not to force our ideas, our concepts, onto it; the show has its own logic, poetry, rhythms, that we have to discover. ” (Dunjerovic, 2009, p. 29)
The process we have gone though has almost been backwards to how many other companies work. In traditional theatre the initial stimulus is the story as it will be word for word performed on stage. In the case of physical theatre, it is often derived from an emotional stimulus, which slowly evolves into a narrative. This means that no one knows the ending of the story before it actually happens. Even Tanzteater, Jasmin Vardimon Company and Vincent Dance Theatre go through the same process of working in the dark until the stage lights illuminates their stories.
Although we never quite knew where we were going, it somehow seemed to bring us closer together. We were on the same journey. We had the same fears and worries and inhibitions to overcome. Our openness and ability to express these thoughts and feelings helped us help each other to get through the process of dealing with these issues. When a few individuals dare to expose themselves, more will follow and this is how we have ended up with a group that has such trust in each other. We found that through eclectic exercises it became easier to give in to the action and leave the critical part of the mind behind. This was especially visible in our play sessions and contact improvisations, where we discovered that when in the right mindset a person is free to explore the body's potential without being restricted my fears of exposure and inhibitions of touch.
Many of us have experiences to achieve this state of mind once in the process of creating the performance. By working as a character or submerging oneself into a specific emotion, the restrictions of the self can be eliminated for a moment, and the body is free to perform towards its true potential.
“Contact Improvisation is not just another dance technique or discipline. It is a forum for discovering who we are beneath our skins. It is a place where our self concept is questioned. Who am I? What is the shape of my fear? To what degree am I present?” (Martini, 1996)
Rémy Charest: “We let the production guide us there. We try not to force our ideas, our concepts, onto it; the show has its own logic, poetry, rhythms, that we have to discover. ” (Dunjerovic, 2009, p. 29)
The process we have gone though has almost been backwards to how many other companies work. In traditional theatre the initial stimulus is the story as it will be word for word performed on stage. In the case of physical theatre, it is often derived from an emotional stimulus, which slowly evolves into a narrative. This means that no one knows the ending of the story before it actually happens. Even Tanzteater, Jasmin Vardimon Company and Vincent Dance Theatre go through the same process of working in the dark until the stage lights illuminates their stories.
Although we never quite knew where we were going, it somehow seemed to bring us closer together. We were on the same journey. We had the same fears and worries and inhibitions to overcome. Our openness and ability to express these thoughts and feelings helped us help each other to get through the process of dealing with these issues. When a few individuals dare to expose themselves, more will follow and this is how we have ended up with a group that has such trust in each other. We found that through eclectic exercises it became easier to give in to the action and leave the critical part of the mind behind. This was especially visible in our play sessions and contact improvisations, where we discovered that when in the right mindset a person is free to explore the body's potential without being restricted my fears of exposure and inhibitions of touch.
Many of us have experiences to achieve this state of mind once in the process of creating the performance. By working as a character or submerging oneself into a specific emotion, the restrictions of the self can be eliminated for a moment, and the body is free to perform towards its true potential.
“Contact Improvisation is not just another dance technique or discipline. It is a forum for discovering who we are beneath our skins. It is a place where our self concept is questioned. Who am I? What is the shape of my fear? To what degree am I present?” (Martini, 1996)
The experience of losing oneself in one's character became even more accessible as we moved the work out of the classroom and into the set. Here the surroundings, the lights, the music - everything amplified the connection between performer and character. A world was created for the characters to fully come to life.
Although the set helped the performers to connect with their characters, it also had the potential of becoming a distraction. We had to put some effort into locating ourselves in the space, making sure not to bump in to furniture, nor to let the props distract from one's purpose in the narrative.
By creating a simple rule such as not allowing shoes on stage, the space became in some sense holy to me and a ritual for entering the space was established. This added to the magic of the space, giving it a special energy or atmosphere that added to my concentration and empathy for my character.
Although I felt more connected to my character within the performance space, she seemed to only come to life during the action of the performance itself. I began finding it very hard to connect with my character outside the storyline. This meant I really had to struggle during the character warm-up, but I felt that as soon as the story was playing the character came to life within seconds of concentration behind the curtains. This might be partially caused by the fact that I had two separate characters which confused me during the warm-ups. I found it difficult to choose which one to focus on during the warm-up and especially to choose which part of the story was most emotional. Looking back it appears clearer for me that my one character had her peak when she finds out that the woman was raped, and when I was playing the woman it is when she is giving back the heart that is the climax of her story. However during the warm-up I found it very difficult to see the bigger picture. For me it was something that came by itself through the course of the narrative. And at times it would differ slightly, as to which moment I loaded with more intensity.
In addition, by working in a draughty environment wearing only a skimpy costume I felt the need for a high-pace warm-up, also in order to work some of my nervous energy away. I tried fitting this in before the group warm-up and I found it to be highly beneficial. When my body was warm and slightly tired I was able to concentrate on the more mental focussed warm-up.
“Your movement has to be saying something all the time.” (Steel, 2006) In order to have constant intention behind my every movement and every gesture, I discovered that I needed to listen to both the needs of my body and my mind. Through the work I have learned much about my own needs and my own processes prior to a performance, as well as the importance of engaging and connecting with the ensemble.
Even before we had an audience I could feel a tension building in the ensemble. Everyone knew that we were getting closer to the performance. Once the audience came I was expecting the whole piece to lift immensely. In my privious experiences the audience functioned as a fix of pure energy for the performers. I am sure our performance did lift in some areas, however it felt as though we were all holding back a little, feeling a bit unsure of what we were doing. I believe it was a combination of only having had one day before to rehearse in the theatre and that we had just had a tiring run-through. Also for our second performance we seemed to have reached a point of slight exhaustion and were lacking in energy and performance intensity. However Thursday's performance had a great energy. We were rested and ready when we came in. There was a general feeling that we were clear on our tasks at hand and there was excitement in the air. Everyone took great care in applying the notes that were given, and it raised the entire performance to a new level. I spoke to someone who had seen two of the performances. He said: “It was like seeing two different performances.”
“In devising theatre, the resource is a stimulus for the performance – an object, place, piece of music or memory. The score is the material that arises from research, discussion and improvisations – settings, characters, images and events.” (Allain & Harvie, 2006, p. 51)
The idea started from the Avon Refuge campaign Four Ways to Speak Out. The initial brief given to the group was that we were about to create a piece of physical theatre revolving a woman's disappearance from a community, and that it was somehow linked with domestic abuse. This was our Resource in the early stages. We then started gathering our Score. This included the letters written by all the members of the group, the movement devised through ensemble work and work in smaller groups or pairs, as well as the props we brought in.
“Valuaction is the process of evaluating, selecting and organizing the collected material, and performance is the testing out in practice of the resulting performance draft.” (Allain & Harvie, 2006, p. 51)
Through the process of Valuaction, we made the decisions of what would actually be part of the product on stage. Much of the gathered material would not make it to the performance, but would still be part of the score, and some even became part of the Resource. The letters for instance, became a foundation in our character work, yet was not directly part of the performance.
“As the acronym 'RSVP' suggests, the method aims to facilitate continuous feedback amongst participating makers and audiences. The designation 'Cycles' indicates that the creative process in ongoing, the performance is always open to revision.” (Allain & Harvie, 2006, p. 51)
In the duration of our process we have used Resource, Score, Valuaction and Performance as headlines for the different stages we were going through. However, each element has constantly been part of our way of working. By using the Resource as a stimulus we would collect a Score, which we would then Perform in order to Validate it. The process is a constant cycle of gathering, refining or discarding.
By looking at the process from our dress rehearsal through to our final performance it is clear that the development of a performance is never truly finished. There will always be elements that can be polished and edited in order to improve it. It is a long and slow process of perfecting a piece of theatre, and even when it appears complete, it will still have to change slightly from performance to performance in order to keep the material fresh and lively. This is one of the joys of physical theatre, where parts are left to chance and the emotional state of the performer in that exact moment.
Bibliography
Allain, Paul & Harvie, Jen (2006) The Routledge Companion to Theatre and Performance Abingdon, UK: Routledge
Dunjerovic, Aleksandar (2009) Robert Lepage Abingdon, UK: Routledge
Martini, Ken (1996) Contacting the Soul [online] Naturedance >http://nurturedance.org/contactimprov.php<
Steel, Liam (2006) Creating Physical Theatre – Stan Won't Dance [DVD] Australia: Contemporary Arts Media